KARMA
A Study in
Karma
by
Annie Besant
Published in
1917
The Three Fates
"God
created man in His own image," says a Hebrew Scripture, and the Trinities of
the great religions are the symbols of the three aspects of the divine
consciousness, reflected in the triplicity of the human. The first Logos of the
Theosophist, the Mahadeva of the Hindu, the Father of the Christians, has Will
as predominant, and shows forth the power of sovereignty, the Law by which the
universe is built. The Second Logos, Vishnu, the Son, is Wisdom, that
all-sustaining and all-pervading power by which the universe is preserved. The
Third Logos, Brahma, the Holy Spirit, is the Agent, the creative power by which
the universe
is brought into manifestation. There is nothing in divine or human
consciousness which does not find itself within one or other of these modes of
Self-expression.
Again, matter
has three fundamental qualities responsive severally to these modes of
consciousness, and without these it could no more be manifested than
Consciousness could express itself without its modes.
It has
inertia (tamas), the very foundation of all, the stability necessary to
existence, the quality
which answers
to Will.
It has
mobility (rajas), the capacity to be moved, answering to Activity. It has
rhythm (sattva), the equaliser of movement (without which movement would be
chaotic, destructive), answering to Cognition.
The Yoga
system, considering all from the standpoint of consciousness, names this
rhythmic quality "cognisability," that which makes that matter should
be known by Spirit.
All that is
in our consciousness, affecting the environment, and all the environment
affected by our consciousness, make up our world. The interrelation between our
consciousness and our environment is our karma.
By these
three modes of consciousness we spin our individual karma, the universal
interrelation between Self and Not-Self being specialized by us into this
individual interrelation As we rise above separateness, the individual again
becomes the universal interrelation, but this universal interrelation cannot be
transcended while manifestation endures.
This
specializing of the universal, and the later universalizing of the special make
up of the "world’s eternal ways" – the Path of Forthgoing to gather
experience, the Path of Return, bringing the sheaves of experience home; this
is the Great Wheel of Evolution, so relentless when seen from the standpoint of
Matter, so beauteous when seen from the standpoint of Spirit.
"Life is not a cry, but
a song."
______________________
KARMA
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Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Quick
Explanations with Links to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
Anthropogenesis
Root Races
Karma
Ascended Masters After Death States Reincarnation
The Seven Principles of Man Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical Society Presidents
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical Society
Explanation of the Theosophical Society Emblem
Glossaries of Theosophical Terms
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
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