Wales! Wales!

Theosophy 

Wales

The All Wales Guide to

Getting Started in Theosophy

(And it’s all Free Stuff )

 

But you don’t have to live in Wales

 to find this guide useful

 

Helena Petrovna Blavatsky

1831 – 1891

 

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____________________

 

Charles Webster Leadbeater

1858? - 1934

 

 

Reincarnation

 

 

From

A Textbook of Theosophy

By

C W Leadbeater

 

 

This life of the ego in his own world, which is so glorious and so fully satisfying for the developed man, plays but a very small part in the life of the ordinary person, for in his case the ego has not yet reached a sufficient stage of development to be awake in his causal body. In obedience to the law of nature he has withdrawn into it, but in doing so he has lost the sensation of vivid life, and restless desire to feel this once more pushes him in the direction of another descent into matter.

 

This is the scheme of evolution appointed for man at the present stage – that he shall develop by descending into grosser matter, and then ascend to carry back into himself the result of the experiences so obtained. His real life, therefore, covers millions of years, and what we are in the habit of calling a life is only one day of this greater existence. Indeed, it is in reality only a small part of one day; for a life of seventy years in the physical world is often succeeded by a period of twenty times that length spent in higher spheres.

 

Every one of us has a long line of these physical lives behind him, and the ordinary man has a fairly long line still in front of him. Each of such lives is a day at school. The ego puts upon himself his garment of flesh and goes forth into the school of the physical world to learn certain lessons. He learns them, or does not learn them, or partially learns them, as the case may be, during his school day of earth life; then he lays aside the vesture of the flesh and returns home to his own level for rest and refreshment. In the morning of each new life he takes up again his lesson at the point where he left it the night before. Some lessons he may be able to learn in one day, while others may take him many days.

 

If he is an apt pupil and learns quickly what is needed, if he obtains an intelligent grasp of the rules of the school, and takes the trouble to adapt his conduct to them, his school life is comparatively short, and when it is over he goes forth fully equipped into the real life of the higher worlds for which all this is only a preparation. Other egos are duller boys who do not learn so quickly; some of them do not understand the rules of the school, and through that ignorance are constantly breaking them; others are wayward, and even when they see the rules they cannot at once bring themselves to act in harmony with them. All of these have a longer school life, and by their own actions they delay their entry upon the real life of the higher worlds.

 

For this is a school in which no pupil ever fails; every one must go on to theend. He has no choice as to that; but the length of time which he will take in qualifying himself for the higher examinations is left entirely to his owndiscretion. The wise pupil, seeing that school life is not a thing in itself, but only a preparation for a more glorious and far wider life, endeavors to comprehend as fully as possible the rules of his school, and shapes his life in accordance with them as closely as he can, so that no time may be lost in the learning of whatever lessons are necessary. He co-operates intelligently with the Teachers, and sets himself to do the maximum of work which is possible for him, in order that as soon as he can he may come of age and enter into his kingdom as a glorified ego.

 

Theosophy explains to us the laws under which this school life must be lived, and in that way gives a great advantage to its students. The first great law is that of evolution. Every man has to become a perfect man, to unfold to the fullest degree the divine possibilities which lie latent within him, for that unfoldment is the object of the entire scheme so far as he is concerned. This law of evolution steadily presses him onward to higher and higher achievements.

 

The wise man tries to anticipate its demands – to run ahead of the necessary curriculum, for in that way he not only avoids all collision with it, but he obtains the maximum of assistance from its action. The man who lags behind in the race of life finds its steady pressure constantly constraining him – a pressure which, if resisted, rapidly becomes painful. Thus the laggard on the path of evolution has always the sense of being hunted and driven by fate, while the man who intelligently co-operates is left perfectly free to choose the direction in which he shall move, so long as it is onward and upward.

 

The second great law under which this evolution is taking place is the law of cause and effect. There can be no effect without its cause, and every cause must produce its effect. They are in fact not two but one, for the effect is really part of the cause, and he who sets one in motion  sets the other also. There is in Nature no such idea as that of reward or punishment, but only of cause and effect. Any one can see this in connection with mechanics or chemistry; the clairvoyant sees it equally clearly with regard to the problems of evolution.

 

The same law obtains in the higher as in the lower worlds; there, as here, the angle of reflection is always equal to the angle of incidence. It is a law of mechanics that action and reaction are equal and opposite. In the almost infinitely finer matter of the higher worlds the reaction is by no means always

instantaneous; it may sometimes be spread over long periods of time, but it returns inevitably and exactly.

 

Just as certain in its working as the mechanical law in the physical world is the higher law, according to which the man who sends out a good thought or does a good action receives good in return, while the man who sends out an evil thought or does an evil action receives evil in return with equal accuracy – once more, not in the least as a reward or punishment administered by some external will, but simply as the definite and mechanical result of his own activity. Man has learnt to appreciate a mechanical result in the physical world, because the reaction is usually almost immediate and can be seen by him. He does not invariably understand the reaction in the higher worlds because that takes a wider sweep, and often returns not in this physical life, but in some future one.

 

The action of this law affords the explanation of a number of the problems of ordinary life. It accounts for the different destinies imposed upon people, and also for the differences in the people themselves. If one man is clever in a certain direction and another is stupid, it is because in a previous life the clever man has devoted much effort to practice in that particular direction, while the stupid man is trying it for the first time. The genius and the precocious child are examples not of the favoritism of some deity but of the result produced by previous lives of application. All the varied circumstances which surround us are the result of our own actions in the past, precisely as are the qualities of which we find ourselves in possession. We are what we have made ourselves, and our circumstances are such as we have deserved.

 

There is, however, a certain adjustment or apportionment of these effects. Though the law is a natural law and mechanical in its operation, there are nevertheless certain great Angels who are concerned with its administration.

 

They cannot change by one feather weight the amount of the result which follows upon any given thought or act, but they can within certain limits expedite or delay its action, and decide what form it shall take.

 

If this were not done there would be at least a possibility that in his earlier stages the man might blunder so seriously that the results of his blundering might be more than he could bear. The plan of the Deity is to give man a limited amount of freewill; if he uses that small amount well, he earns the right to a little more next time; if he used it badly, suffering comes upon him as the result of such evil use, and he finds himself restrained by the result of his previous actions. As the man learns how to use his free will, more and more of it is entrusted to him, so that he can acquire for himself practically unbounded freedom in the direction of good, but his power to do wrong is strictly restricted. He can progress as rapidly as he will, but he cannot wreck his life in his ignorance. In the earlier stages of the savage life of primitive man it is natural that there should be on the whole more of evil than of good, and if the entire result of his actions came at once upon a man as yet so little developed, it might well crush the newly evolved powers which are still so feeble.

 

Besides this, the effects of his actions are varied in character. While some of them produce immediate results, others need much more time for their action, and so it comes to pass that as the man develops he has above him a hovering cloud of undischarged results, some of them good, some of them bad. Out of this mass (which we may regard for the purposes of analogy much as though it were a debt owing to the powers of nature) a certain amount falls due in each of his successive births; and that amount, so assigned, may be thought of as the man’s destiny for that particular life.

 

All that it means is that a certain amount of joy and a certain amount of suffering are due to him, and will unavoidably happen to him; how he will meet this destiny and what use he will make of it, that is left entirely to his own option. It is a certain amount of force which has to work itself out. Nothing can prevent the action of that force, but its action may always be modified by the application of a new force in another direction, just as is the case in mechanics. The result of past evil is like any other debt; it may be paid in one large check upon the bank of life – by some one supreme catastrophe; or it may be paid in a number of smaller notes, in minor troubles and worries; in some cases it may even be paid in the small change of a vast number of petty annoyances. But one thing is quite certain – that, in some form or other, paid it will have to be.

 

The conditions of our present life, then, are absolutely the result of our own action in the past; and the other side of that statement is that our actions in this life are building up conditions for the next one.

 

A man who finds himself limited either in powers or in outer circumstances may not always be able to make himself or his conditions all that he would wish in this life; but he can certainly secure for the next one whatever he chooses.

 

Man’s every action ends not with himself, but invariably affects others around him. In some cases this effect may be comparatively trivial, while in others it may be of the most serious character. The trivial results, whether good or bad are simply small debits or credits in our account with Nature; but the greater effects, whether good or bad, make a personal account which is to be settled with the individual concerned.

 

A man who gives a meal to a hungry beggar, or cheers him by a kindly word, will receive the result of his good action as part of a kind of general fund of Nature’s benefits; but one who by some good action changes the whole current of another man’s life will assuredly have to meet that same man again in a future life, in order that he who has been benefited may have the opportunity of repaying the kindness that has been done to him.

 

One who causes annoyance to another will suffer proportionately for it somewhere, somehow, in the future, though he may never meet again the man whom he has troubled; but one who does serious harm to another, one who wrecks his life or retards his evolution, must certainly meet his victim again at some later point in the course of their lives, so that he may have the opportunity, by kindly and self-sacrificing service, of counterbalancing the wrong which he has done. In short, large debts must be paid personally, but small ones go into the general fund.

 

In every nation there exist an almost infinite number of diverse conditions, riches and poverty, a wide field of opportunities or a total lack of them, facilities for development or conditions under which development is difficult or well-nigh impossible. Amidst all these infinite possibilities the pressure of the law of evolution tends to guide the man to precisely those which best suit his needs at the stage at which he happens to

be.

 

But the action of this law is limited by that other law of which we spoke, the law of cause and effect. The man’s actions in the past may not have been such as to deserve (if we may put it so) the best possible opportunities; he may have set in motion in his past certain forces the inevitable result of which will be to produce limitations; and these limitations may operate to prevent his receiving that best possible of opportunities, and so as the result of his own actions in the past he may have to put up with the second-best. So we may say that the action of the law of evolution, which if left to itself would do the very best possible for every man, is restrained by the man’s own previous actions.

 

An important feature in that limitation – one which may act most powerfully for good or for evil – is the influence of the group of egos with which the man has made definite links in the past – those with whom he has formed strong ties of love or hate, of helping or of injury – those souls whom he must meet again because of connections made with them in days of long ago. His relation with them is a factor which must be taken into consideration before it can be determined where and how he shall be reborn.

 

The will of the Deity is man’s evolution. The effort of that nature which is an expression of the Deity is to give the man whatever is most suitable for that evolution; but this is conditioned by the man’s deserts in the past and by the links which he has already formed. It may be assumed that a man descending into incarnation could learn the lessons necessary for that life in any one of a hundred positions. From half of these or more than half he may be debarred by the consequences of some of his many and varied actions in the past.

 

Among the few possibilities which remain open to him, the choice of one possibility in particular may be determined by the presence in that family or in that neighborhood of other egos upon whom he has a claim for services rendered, or to whom he in his turn owes a debt of love.

 

 

 

 

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______________________

 

The All Wales

Guide to

Getting Started in Theosophy

 

_______________________

 

Find out more about

Theosophy with these links

 

 

 

Cardiff Theosophical Society meetings are informal

and there’s always a cup of tea afterwards

 

Theosophy

Cardiff

The Cardiff Theosophical Society Website

 

Theosophy

Wales

The National Wales Theosophy Website

 

Theosophy Cardiff’s Instant Guide

to Theosophy

 

Cardiff Blavatsky Archive

Life & Work of H P Blavatsky

A Theosophy Study Resource

 

 

Cardiff Theosophical Archive

                                             

Blavatsky Blogger

Independent Theosophical Blog

 

Quick Blasts of Theosophy

One liners and quick explanations

About aspects of Theosophy

 

Great Theosophists

H P Blavatsky is usually the only

Theosophist that most people have ever

heard of. Let’s put that right

 

The Blavatsky Blogger’s

Instant Guide To

Death & The Afterlife

 

Blavatsky Calling and I Don’t

Wanna Shout !

The Voice of the Silence Website

 

Nothing Answers Questions

Like Theosophy Can !

The Key to Theosophy

 

Dave’s Streetwise Theosophy Boards

The Theosophy Website that

welcomes Absolute Beginners

If you run a Theosophy Study Group,

please feel free to use any material on this site

 

The Most Basic Theosophy

 Website in the Universe

If you run a Theosophy Group you can use

this as an introductory handout

 

Cardiff Theosophy Start-Up

A Free Intro to Theosophy

 

The Akashic Records

It’s all “water under the bridge” but everything you do

makes an imprint on the Space-Time Continuum.

 

Applied Theosophy

Henry Steel Olcott

 

The Blavatsky Free State

An Independent Theosophical Republic

Links to Free Online Theosophy 

Study Resources; Courses, Writings, 

Commentaries, Forums, Blogs

 

Feelgood

Theosophy

Visit the Feelgood Lodge

The main criteria for the inclusion of

links on this site is that they have some

relationship (however tenuous) to Theosophy

and are lightweight, amusing or entertaining.

Topics include Quantum Theory and Socks,

Dick Dastardly and Legendary Blues Singers.

 

Theosophy

The New Rock ‘n Roll

 

Theosophy

Nirvana

 

 

The South of Heaven Guide

To Theosophy and Devachan

 

The South of Heaven Guide

To Theosophy and Dreams

 

The South of Heaven Guide

To Theosophy and Angels

 

Theosophy and Help From

The Universe

 

Death & How to Get Through It

Lentil burgers, a thousand press ups before breakfast and

the daily 25 mile run may put it off for a while but death

seems to get most of us in the end. We are pleased to

present for your consideration, a definitive work on the

subject by a Student of Katherine Tingley entitled

“Man After Death”

 

 

Wales! Wales! Theosophy Wales

The All Wales Guide to

Getting Started in Theosophy

This is for everyone, you don’t have to live

in Wales to make good use of this Website

 

Theosophy Avalon

The Theosophy Wales

King Arthur Pages

 

Theosophy

Nirvana

 

 

The Seven Principles of Man

By

Annie Besant

 

Intoduction

 

Principle I.

The Dense Physical Body

 

Principle II

The Etheric Double

 

Principle III

Prana, The Life

 

Principle IV

The Desire Body

 

The Quaternary,

Or Four Lower Principles

 

Principle V

Manas, The Thinker, or Mind

 

Manas in Activity

 

Subtle Forms of The

Fourth and Fifth Principle

 

The Higher Manas

 

Principles VI & VII

Âtma – Buddhi, The Spirit

 

The Monad in Evolution

 

Lines of Proof for

an Untrained Enquirer

 

 

Theosophy

Aardvark

No Aardvarks were harmed in the

preparation of this Website

 

Theosophy

 Aardvark

Heavy Metal Overview

 

Theosophy

 Aardvark

Rock ‘n Roll Chronology

 

 

The Tooting Broadway

Underground Theosophy Website

The Spiritual Home of Urban Theosophy

 

The Mornington Crescent

Underground Theosophy Website

The Earth Base for Evolutionary Theosophy

 

 

 

 

Theosophy &

Reincarnation

 

This guide has been included in response

to the number of enquiries we receive on this

subject at Cardiff Theosophical Society

 

 

Reincarnation

Annie Besant

 

Memories Of Past Lives

Annie Besant

 

The Law of Rebirth

Annie Besant

 

Reincarnation

From A Textbook of Theosophy By C W Leadbeater

 

Argument for Reincarnation

 W Q Judge

 

How We Remember our Past Lives

C Jinarajadasa

 

The Vision of the Spirit

C Jinarajadasa

 

The Hidden Work of Nature

C Jinarajadasa

 

The Law of Renunciation

C Jinarajadasa

 

Is Reincarnation True?

Ernest Egerton Wood

 

Life after Death & Reincarnation

The Aftermath of the Somme

The Slaughter of the Battle of the Somme 1916 leads to

a great demand by the public for lectures on Reincarnation

 

 

 

 

 

Classic Introductory Theosophy Text

A Text Book of Theosophy By C W Leadbeater

 

 

What Theosophy Is  From the Absolute to Man

 

The Formation of a Solar System  The Evolution of Life

 

The Constitution of Man  After Death  Reincarnation

 

The Purpose of Life  The Planetary Chains

 

The Result of Theosophical Study

 

 

 

 

The Occult World

By

Alfred Percy Sinnett

 

The Occult World is an treatise on the

Occult and Occult Phenomena, presented

 in readable style, by an early giant of

the Theosophical Movement.

 

Preface to the American Edition  Introduction

 

Occultism and its Adepts   The Theosophical Society

 

First Occult Experiences   Teachings of Occult Philosophy

 

Later Occult Phenomena   Appendix

 

 

 

Theosophy Wales Now!

 

Theosophy Wales History

 

Theosophy Cardiff Burn-Up

 

Theosophy Wales Burn-Up

 

Theosophy Wales Vanguard

 

 

 

The Ancient Wisdom

by

Annie Besant

 

THE UNITY UNDERLYING

ALL RELIGIONS

 

THE PHYSICAL PLANE  THE ASTRAL PLANE

 

KÂMALOKA  THE MENTAL PLANE  DEVACHAN

 

THE BUDDHIC AND NIRVANIC PLANES

 

REINCARNATION   KARMA

 

THE THREE KINDS OF KARMA  COLLECTIVE KARMA

 

THE LAW OF SACRIFICE  MAN'S ASCENT

 

BUILDING A KOSMOS

 

______________________

 

Avataras

Annie Besant

 

Annie Besant Visits Cardiff 1924

 

 

 

 

National Wales Centre for Theosophy

FREE STUFF

 

What Theosophy is

 

Theosophy Wales 3000

The Theosophical Inheritance

in the 3rd Millennium

 

Blavatsky Wales Theosophy Group

Regular Blavatsky Events

 

Selection of H P Blavatsky’s Writings

 

General Reference Glossaries

 

 

Theosophy Sidmouth

Sidmouth, Devon, England

 

Theosophy Birmingham (England)

The Birmingham Annie Besant Lodge

 

 

 

 

Quotes from the Writings of

Helena Petrovna Blavatsky

 

Blavatsky Quotation

 

That which is to be shunned is pain not yet come. The past cannot be changed or amended; that which belongs to the experience of the present cannot and should  not be shunned; but alike to be shunned are disturbing anticipations or fears of  the future, and every act or impulse that may cause present or future pain to ourselves or others.

Practical Occultism, Page 87

 

Blavatsky Quotation

 

Perfection, to be fully such, must be born out of imperfection, the incorruptible must grow out of the corruptible, having the latter as its vehicle and basis and contrast

The Secret Doctrine , Volume 2, Page 100

 

Blavatsky Quotation

 

It is only by the attractive force of the contrasts that the two opposites — Spirit and Matter — can be cemented together on Earth, and, smelted in the fire of self-conscious experience and suffering, find themselves wedded in Eternity.

The Secret Doctrine , Volume 2, Page 108

 

Blavatsky Quotation

 

Strength to step forward is the primary need of him who has chosen his path. Where is this to be found? Looking round, it is not hard to see where other men find their strength. Its source is profound conviction.

Practical Occultism, Page 67

 

Blavatsky Quotation

 

It is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator .... The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is Divine Magic.

Practical Occultism, Page 7

 

Blavatsky Quotation

 

Finite reason agrees with science, and says: “There is no God”. But, on the other hand, our Ego, that which lives and thinks and feels independently of us in our mortal casket, does more than believe. It knows that there exists a God in nature, for the sole and invincible Artificer of all lives in us as we live in Him. No dogmatic faith or exact science is able to uproot that intuitional feeling inherent in man, when he has once fully realised it in himself.

Isis Unveiled, Volume 1, Page 36

 

Blavatsky Quotation

 

It may be a pleasant dream to attempt to conceive of the beauties of the spirit world; but the time can be spent more profitably in a study of the spirit itself, and it is not necessary that the subject for study should be in the spirit world.

Modern Panarion Page 70

 

Blavatsky Quotation

 

Physical existence is subservient to the spiritual, and all physical improvement and progress are only the auxiliaries of spiritual progress, without which there could be no physical progress.

Modern Panarion Page 78

 

Blavatsky Quotation

 

Mankind — the majority at any rate — hates to think for itself. It resents as an insult the humblest invitation to step for a moment outside the old well-beaten tracks and, judging for itself, to enter into a new path in some fresh direction.

The Secret Doctrine , Volume 3, Page 14

 

Blavatsky Quotation

 

Even ignorance is better than Head-learning with no Soul-wisdom to illuminate and guide it.

The Voice of the Silence, Page 43

 

 

 

 

 

Tekels Park

 

Tekels Park to be Sold to a Developer

 

Concerns about the fate of the wildlife as

Tekels Park is to be Sold to a Developer

 

Concerns are raised about the fate of the wildlife as

The Spiritual Retreat, Tekels Park in Camberley,

Surrey, England is to be sold to a developer.

 

Tekels Park is a 50 acre woodland park, purchased

 for the Adyar Theosophical Society in England in 1929.

In addition to concern about the park, many are

 worried about the future of the Tekels Park Deer

as they are not a protected species.

 

Confusion as the Theoversity moves out of 

Tekels Park to Southampton, Glastonbury & 

Chorley in Lancashire while the leadership claim

that the Theosophical Society will carry on using 

Tekels Park despite its sale to a developer

 

Anyone planning a “Spiritual” stay at the

Tekels Park Guest House should be aware of the sale.

 

Tekels Park & the Loch Ness Monster

A Satirical view of the sale of Tekels Park

in Camberley, Surrey to a developer

 

The Toff’s Guide to the Sale of Tekels Park

What the men in top hats have to

say about the sale of Tekels Park

to a developer

________________________

 

The Theosophy Cardiff

Glastonbury Pages

 

Chalice Well, Glastonbury.

The Theosophy Cardiff Guide to

Chalice Well, Glastonbury,

Somerset, England

 

The Theosophy Cardiff Guide to

Glastonbury Abbey

 

Theosophy Cardiff’s

Glastonbury Abbey Chronology

 

The Theosophy Cardiff Guide to

Glastonbury Tor

 

The Labyrinth

The Terraced Maze of Glastonbury Tor

 

Glastonbury and Joseph of Arimathea

 

The Grave of King Arthur & Guinevere

At Glastonbury Abbey

 

Views of Glastonbury High Street

 

The Theosophy Cardiff Guide to

Glastonbury Bookshops

 

 

 

Theosophy Avalon

Guide to the

Theosophy Wales King Arthur Pages

 

 

Arthur draws the Sword from the Stone

 

King Arthur

Fact or Myth

 

King Arthur &

The Knights of The Round Table

 

Arthur’s Table

The Roman Amphitheatre at Caerleon,

Gwent, South Wales.

 

Kings Arthur’s Round Table

Eamont Bridge, Nr Penrith, Cumbria, England.

 

King Arthur’s Round Table

At Winchester

 

Isle of Avalon

 

The Holy Grail

A Brief Overview

 

The Holy Grail and

the Celtic Tradition

 

The Lady of the Lake

 

Geoffrey of Monmouth

(?- 1155)

Historia Regum Britanniae

(History of the Kings of Britain)

The reliabilty of this work has long been a subject of

debate but it is the first definitive account of Arthur’s Reign

and one which puts Arthur in a historcal context.

 

The Arthur Story according to

Geoffrey of Monmouth

and his version’s political agenda

 

Geoffrey of Monmouth

His Life & Works

 

King Arthur’s Family Tree

According to Geoffrey of Monmouth

 

Nennius

Historia Brittanum

History of the Britons

800 CE

The first written mention of Arthur as a heroic figure

The British leader who fought twelve battles

against the Anglo Saxons

 

Where were Arthur’s Twelve

Victories against the Saxons?

 

King Arthur’s ninth victory at

The Battle of the City of the Legion

Chester

 

The Battle of Badon Hill

King Arthur ambushes an advancing Saxon

army then defeats them at Liddington Castle,

Badbury, Near Swindon, Wiltshire, England.

King Arthur’s twelfth and last victory against the Saxons

 

The Battle of Camlann

Traditionally Arthur’s last battle in which he was

mortally wounded although his side went on to win

 

Taliesin

The 6th century Welsh bard

No contemporary writings or accounts of his life

but he is placed 50 to 100 years after the accepted

King Arthur period. He refers to Arthur in his inspiring

poems but the earliest written record of these dates

from over three hundred years after Taliesin’s death.

 

The Elegy of Uther Pendragon

From the Book of Taliesin

 

Pendragon Castle

Mallerstang Valley, Nr Kirkby Stephen,

Cumbria, England.

A 12th Century Norman ruin on the site of what is

reputed to have been a stronghold of Uther Pendragon

 

Merlin

His origins and development

over centuries

From wise child with no earthly father to

Megastar of Arthurian Legend

 

The Prophecy of Merlin

From Geoffrey of Monmouth’s

History of the Kings of Britain

 

Merlin’s Vision

on Pendle Hill

Near Burnley Lancashire

 

Excalibur

Drawn from the Stone or received from the Lady of the Lake.

Sir Thomas Malory’s Le Morte d’Arthur has both versions

with both swords called Excalibur. Other versions

have two different swords.

 

Chronology of Britain

in the 5th Century CE

 

Celtic Kingdoms Prior to the

Anglo – Saxon invasion

 

The Saxon Invasion of Britain

 

Where did the 

Angles, Saxons & Jutes

Come from?

 

5th & 6th Century Timeline of Britain

From the departure of the Romans from

Britain to the establishment of sizeable

Anglo-Saxon Kingdoms

Glossary of

Arthurian Legend

 

Constans

Arthur’s uncle:- The puppet ruler of the Britons

controlled and eventually killed by Vortigern

Circa 440 -445CE

 

Hengist & Horsa

 

The Massacre of Amesbury

Amesbury, Wiltshire, England. Circa 450CE

An alleged massacre of Celtic Nobility by the Saxons

at a “Peace” conference

 

Caer-Anderida (Pevensey)

Falls to the Saxons 491 CE

 

King Arthur is Crowned

at Silchester

From Geoffrey of Monmouth’s

History of the Kings of Britain

 

King Arthwys of the Pennines

Born Circa 455 CE

Ruled the Kingdom of Ebrauc

(North Yorkshire)

 

Athrwys / Arthrwys
King of Ergyng

Circa  618 - 655 CE
Latin: Artorius; English: Arthur

A warrior King born in Gwent and associated with

Caerleon, a possible Camelot. Although over 100 years

later that the accepted Arthur period, the exploits of

Athrwys may have contributed to the King Arthur Legend.

He became King of Ergyng, a kingdom between

Gwent and Brycheiniog (Brecon)

 

King Morgan Bulc of Bernaccia

Angles under Ida seized the Celtic Kingdom of

Bernaccia in North East England in 547 CE forcing

King Morgan Bulc into exile.

Although much later than the accepted King Arthur

period, the events of Morgan Bulc’s 50 year campaign

to regain his kingdom may have contributed to

the King Arthur Legend.

 

 

Vortigern

Old Welsh: Guorthigirn; Anglo-Saxon: Wyrtgeorn;

Breton: Gurthiern; Modern Welsh; Gwrtheyrn;

Latin; Vertigernus:

*********************************

An earlier ruler than King Arthur and not a heroic figure.

He is credited with policies that weakened Celtic Britain

to a point from which it never recovered.

Although there are no contemporary accounts of

his rule, there is more written evidence for his

existence than of King Arthur.

 

How Sir Lancelot slew two giants,

And made a castle free.

From Sir Thomas Malory’s Le Morte d’Arthur

Published 1485

 

How Sir Lancelot rode disguised

in Sir Kay's harness, and how he

smote down a knight.

From Sir Thomas Malory’s Le Morte d’Arthur

Published 1485

 

How Sir Lancelot jousted against

four knights of the Round Table,

and overthrew them.

From Sir Thomas Malory’s Le Morte d’Arthur

Published 1485

 

The Passing of Arthur

Alfred, Lord Tennyson

 

 

 

 

Theosophy Cardiff’s

Instant Guide to Theosophy

Quick Explanations with Links to More Detailed Info

 

 

What is Theosophy ?  Theosophy Defined (More Detail)

 

Three Fundamental Propositions  Key Concepts of Theosophy

 

Cosmogenesis  Anthropogenesis  Root Races

 

Ascended Masters  After Death States

 

The Seven Principles of Man  Karma

 

Reincarnation   Helena Petrovna Blavatsky

 

Colonel Henry Steel Olcott  William Quan Judge

 

The Start of the Theosophical Society

 

History of the Theosophical Society

 

Theosophical Society Presidents

 

History of the Theosophical Society in Wales

 

The Three Objectives of the Theosophical Society

 

Explanation of the Theosophical Society Emblem

 

The Theosophical Order of Service (TOS)

 

Ocean of Theosophy

William Quan Judge

 

Glossaries of Theosophical Terms

 

Worldwide Theosophical Links

 

 

 

Index of Searchable

Full Text Versions of

Definitive

Theosophical Works

 

 

H P Blavatsky’s Secret Doctrine

 

Isis Unveiled by H P Blavatsky

 

H P Blavatsky’s Esoteric Glossary

 

Mahatma Letters to A P Sinnett 1 - 25

 

A Modern Revival of Ancient Wisdom

Alvin Boyd Kuhn

 

Studies in Occultism

(Selection of Articles by H P Blavatsky)

 

The Conquest of Illusion

J J van der Leeuw

 

The Secret Doctrine – Volume 3

A compilation of H P Blavatsky’s

writings published after her death

 

Esoteric Christianity or the Lesser Mysteries

Annie Besant

 

The Ancient Wisdom

Annie Besant

 

Reincarnation

Annie Besant

 

The Early Teachings of The Masters

1881-1883

Edited by

C. Jinarajadasa

 

Study in Consciousness

Annie Besant

 

 

A Textbook of Theosophy

C W Leadbeater

 

A Modern Panarion

A Collection of Fugitive Fragments

From the Pen of

H P Blavatsky

 

The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland

Part1

 

The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland

Part2

 

Pistis Sophia

A Gnostic Gospel

Foreword by G R S Mead

 

The Devachanic Plane.

Its Characteristics

and Inhabitants

C. W. Leadbeater

 

Theosophy

Annie Besant

 

The

Bhagavad Gita

Translated from the Sanskrit

By

William Quan Judge

 

Psychic Glossary

 

Sanskrit Dictionary

 

Fundamentals of the Esoteric Philosophy

G de Purucker

 

In The Outer Court

Annie Besant

 

Dreams and

Dream-Stories

Anna Kingsford

 

My Path to Atheism

Annie Besant

 

From the Caves and

Jungles of Hindostan

H P Blavatsky

 

The Hidden Side

Of Things

C W Leadbeater

 

Glimpses of

Masonic History

C W Leadbeater

 

Five Years Of

Theosophy

Various Theosophical

Authors

Mystical, Philosophical, Theosophical, Historical

and Scientific Essays Selected from "The Theosophist"

Edited by George Robert Stow Mead

 

Spiritualism and Theosophy

C W Leadbeater

 

Commentary on

The Voice of the Silence

Annie Besant and

C W Leadbeater

From Talks on the Path of Occultism - Vol. II

 

Is This Theosophy?

Ernest Egerton Wood

 

In The Twilight

Annie Besant

In the Twilight” Series of Articles

The In the Twilight” series appeared during

1898 in The Theosophical Review and

from 1909-1913 in The Theosophist.

 

Incidents in the Life

of Madame Blavatsky

compiled from information supplied by

her relatives and friends and edited by A P Sinnett

 

The Friendly Philosopher

Robert Crosbie

Letters and Talks on Theosophy and the Theosophical Life

 

 

Obras Teosoficas En Espanol

 

La Sabiduria Antigua

Annie Besant

 

Glosario Teosofico

1892

H P Blavatsky

 

 

Theosophische Schriften Auf Deutsch

 

Die Geheimlehre

Von

H P Blavatsky

 

 

 

Try these if you don’t live in Wales

and are looking for a

Local Theosophy Group or Centre

 

 

UK Listing of Theosophical Groups

 

Worldwide Directory of 

Theosophical Links

 

International Directory of 

Theosophical Societies

 

 

 

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Cardiff Theosophical Society in Wales

Theosophy House

206 Newport Road,

Cardiff, Wales, UK. CF24 – 1DL

theosophycardiff@uwclub.net

 

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Cardiff Picture Gallery

 

Cardiff Millennium Stadium

 

 

 

 

The Hayes Cafe

 

 

 

 

Cardiff Bay

 

 

 

Outside Cardiff Castle Circa 1890

 

 

Church Street

 

 

 

Cardiff View

 

 

 

Royal Arcade

 

 

 

 

Cardiff Castle

 

 

 

The Original Norman Castle which stands inside

the Grounds of the later Cardiff Castle Building

 

 

 

Inside the Grounds at Cardiff Castle

 

 

 

 

Cardiff Street Entertainment

 

 

Cardiff Indoor Market

 

 

Cardiff Theosophical Society in Wales

206 Newport Road

Cardiff, Wales, UK. CF24 1DL

theosophycardiff@uwclub.net

 

 

Wales Theosophy Links Summary

 

All Wales Guide to Theosophy

 

Instant Guide to Theosophy

 

Theosophy Wales Hornet

 

Theosophy Wales Now

 

Cardiff Theosophical Archive

 

Elementary Theosophy

 

Basic Theosophy

 

Theosophy in Cardiff

 

Theosophy in Wales

 

Hey Look! Theosophy in Cardiff

 

Streetwise Theosophy

 

Grand Tour

 

 

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